Messiah

This month’s visiting teaching message focuses on Christ’s role as the Messiah. It says, “The scriptures teach that we can dwell in the presence of God ‘through the merits, and mercy, and grace of the Holy Messiah’ (2 Nephi 2:8). Messiah is ‘an Aramaic and Hebrew word meaning “the anointed.” … In the New Testament Jesus is called the Christ, which is the Greek equivalent of Messiah. It means the anointed Prophet, Priest, King, and Deliverer.’¹”

Some thoughts I’ve had as I’ve been studying this message are:

                What does it mean that Christ is anointed?

                How did He or will He fufill the roles of Prophet, Priest, King, and Deliverer?

Turning to the Bible Dictionary and Guide to the Scriptures, there are some great insights into what it means that Christ is the Messiah.

“He is the one anointed of the Father to be the Father’s personal representative in all things pertaining to the salvation of mankind.” Heavenly Father anointed Jesus Christ. We can trust our Father to have chosen exactly the right Savior for us. Knowing that Jesus was anointed by our Heavenly Father gives us an extra witness that Jesus is indeed the Christ.

What is a prophet and how did/does Christ fill that role?

“A prophet is a person who has been called by and speaks for God. As a messenger of God, a prophet receives commandments, prophecies, and revelations from God. His responsibility is to make known God’s will and true character to mankind and to show the meaning of his dealings with them. A prophet denounces sin and foretells its consequences. He is a preacher of righteousness. On occasion, prophets may be inspired to foretell the future for the benefit of mankind. His primary responsibility, however, is to bear witness of Christ.”

Jesus Christ was called by Heavenly Father to speak for Him. In His mortal ministry, He told all who would listen about Heavenly Father’s commandments and revealed truths to them. In testifying of His own divinity and His oneness with the Father, He tried to teach people who God really is and what His character really is. He continues to do that, today—speaking through His chosen prophets to the world as a whole, or through the Holy Ghost to individuals. One of the major things that was lost through the Apostasy was men’s knowledge of who God is; even today there are so many people who think of God as either a scary, demanding Deity, or as a permissive God who makes no demands of people whatsoever. However, as we study the scriptures and listen to the words of the prophets, we see that God is neither scary nor permissive; He is both merciful and just. It’s interesting to see how many of the revelations in the D&C begin with Jesus giving some sort of explanation of who He is—“whose eyes are upon all men” (D&C1:1),  “God doth not…vary from that which he hath said” (D&C3:1), “I am Alpha and Omega, Christ the Lord, the beginning and the end, the Redeemer of the World” (D&C 19:1), etc. One of the most important truths that was restored through Joseph Smith is who the Lord truly is. Jesus Christ truly is a prophet, teaching us what Heavenly Father wants us to know, testifying of His own role as the Christ, and teaching us the true character of both Himself and His Father. It is through that knowledge that we can come to believe that Christ will save us and that we allow Him to be our Messiah.

What is a priest and how did/does Christ fill that role?

“The essential idea of a Hebrew priest was that of a mediator between his people and God by representing them officially in worship and sacrifice. By virtue of his office he was able to draw nigh to God, while they, because of their sins and infirmities, must needs stand afar off.”

Jesus Christ is the great High Priest, the ultimate mediator between us and Heavenly Father. He represented us as He suffered for the sins of all mankind and died on the cross for us. His pure, perfect life allows Him to approach the throne of God and plead for us, unencumbered by any sins, imperfections, doubts, etc. that we might have and which would keep us from being able to draw near to our Father. Because He is our Priest, He

What is a king and how did/does Christ fill that role?

A couple definitions of king:

“the male ruler of an independent state, especially one who inherits the position by right of birth.”

“a male ruler of a country who usually inherits his position and rules for life”

I like how these point out that the position is often inherited through birth and lasts for life. Jesus Christ became our King because He is the Only Begotten of the Father. Being born of a Divine Father and a mortal mother, Christ was uniquely positioned to be our King—and that is a position He holds for life, even life eternal. While Christ did not rule as King of the Jews or a particular territory during His mortal life, He will someday be recognized by the world at large as King, and He is the ruler we can turn to even now to get guidance for how to live our lives. As the world often becomes more permissive in its laws, we can look to our King to see what He would have us do—and thus be freed from falling victim to false teachings and doctrines.

What is a deliverer and how did/does Christ fill that role?

“Jesus Christ is the Deliverer of mankind because he rescues all from the bondage of death and the repentant from the penalties of sin.” He has liberated all of us from physical death and any who will accept Him from spiritual death.

Jesus truly is our Messiah—our Prophet, Priest, King, and Deliverer. As we recognize Him as such, our lives will be abundantly blessed. We will come to know who God is and how we can become like Him.

Our Advocate

The visiting teaching message for July is "The Divine Mission of Jesus Christ:Advocate". It begins,"Jesus Christ is our Advocate with the Father. The word advocate has Latin roots meaning “one who pleads for another.”¹ The Savior pleads for us, using understanding, justice, and mercy. Knowing this can fill us with love and gratitude for His Atonement."

I've spent a lot of time thinking about what that means, and here are a few of my thoughts:

The Savior has a perfect understanding of each one of us; as we learn in Alma 7:11-13,

“And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and sicknesses of his people.

“And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities.

“Now the Spirit knoweth all things; nevertheless the Son of God suffereth according to the flesh that he might take upon him the sins of his people, that he might blot out their transgressions according to the power of his deliverance; and now behold, this is the testimony which is in me.”

Through His Atonement, Jesus Christ became one with each of us; He felt and experienced all of our sins and transgressions, our mistakes and our infirmities and disappointments. He felt the pain and consequences that we experiences because of our own sins but also because of others’ sins against us. He knows exactly who we are and WHY we are who we are—the things that have shaped each one of us.

Because of His Atonement, Jesus Christ has earned the right to be our judge; He knows each case. He has also earned the right to be our advocate—or our adversary. He satisfied the demands of justice  (see 2 Nephi 2:8-9), and He chose “to claim of the Father his rights of mercy which he hath upon the children of men…For he hath answered the ends of the law, and he claimeth all those who have faith in him; and they who have faith in him will cleave unto every good thing; wherefore he advocateth the cause of the children of men” (Moroni 7:27-28).

Having a perfect knowledge of each us, Christ could argue against us; He could point out all of our imperfections and mistakes and sins and say that justice requires us to be permanently cut off from God. Instead, He chooses to be merciful and points out that He is willing to pay the price to satisfy justice and asks the Father to let us repent and be forgiven and ultimately to be allowed back into His presence.

I’ve been thinking a lot about what it means that Christ is our advocate, and I think I have more questions than answers, but I’ve had a few insights that I’d like to consider more.

What is an advocate and why do we need an advocate? What if Jesus Christ weren’t our advocate? What do we learn about Jesus Christ because He is willing to be our advocate?

The basic definition of advocate is someone who pleads the cause of another person. Jesus Christ pleads our cause…but He’s pleading our cause with Heavenly Father, who is perfect and He would judge us righteously. So, do we need Christ to argue in our behalf or plead our cause? If so, why? What would happen if He weren’t? What if He said, “I’ll atone for them, so justice is fulfilled, but that’s all I’m going to do”?

One thought I’ve had is that this is similar to a passage about prayer from the Bible Dictionary: “Prayer is the act by which the will of the Father and the will of the child are brought into correspondence with each other. The object of prayer is not to change the will of God but to secure for ourselves and for others blessings that God is already willing to grant but that are made conditional on our asking for them.” Heavenly Father desires to give us everything that we need, but sometimes, we have to ask before He gives those blessings to us. We need to do a little bit of work. Similarly, with trying to become like Him and trying to return to Him, we need to do some work and we need to ask…but in some ways, we probably don’t even know how to plead our cause; we don’t know what we need or fully understand the reasons we did something or how we’ve been shaped or influenced by others. Jesus Christ, though, knowing each of us individually and perfectly, knows exactly how to plead our cause.

I think another reason we need Jesus Christ to be our advocate is because we need to know that Someone believes in us and is supporting us; some of the synonyms for “advocate” are friend, supporter, and true believer. Who doesn’t need a friend, supporter, and true believer? Knowing that Jesus Christ believes in us and is supporting us surely sustains us in our lives.

Some of the antonyms and near antonyms of “advocate” are: adversary, antagonist, enemy, rival, belittler, critic, faultfinder. Which of us wants an enemy or a rival competing against us, or someone who belittles, criticizes, and finds our faults? I don’t. And the thing is, Jesus Christ could do that—He could easily point out our faults and since He lived a perfect life, He’d be a rather formidable rival, and we would always falls short in comparison. However, that’s not who He chooses to be. He chooses to be our friend and advocate.

I don’t know how things would play out for us if Christ weren’t our advocate; I do think Heavenly Father would still judge us fairly. However, knowing that Christ not only atoned for us but also continues working on our behalf, advocating for us, helps us to know how much He loves us and how much He truly wants us to accept His Atonement so that we can be saved.

As a final thought, thinking about Christ’s role as our advocate makes me think of the fourth verse of “Reverently and Meekly Now,” a sacrament hymn that is written in the first person, as if Christ Himself were addressing us:

At the throne I intercede;

For thee ever do I plead.

I have loved thee as thy friend,

With a love that cannot end.

Be obedient, I implore,

Prayerful, watchful evermore,

And be constant unto me,

That thy Savior I may be.

Jesus Christ is the Savior and advocate of all who will accept Him as such. He loves us and He is asking us to let Him work in our lives and in our hearts. He’s our advocate with the Father, but I think sometimes He’s also our advocate with ourselves. When we are ready to give up on ourselves and think we just aren’t ever going to be good enough, He reminds us that we are children of God, that He is our Savior, and that together, we CAN do all that Heavenly Father asks us of us.

The Light of the World

What does it mean the Jesus Christ is the Light of the World?

D&C 88:6-13 talks about Christ’s role as both physical and spiritual light:
"He that ascended up on high, as also he descended below all things, in that he comprehended all things, that he might be in all and through all things, the light of truth…
"He is in the sun, and the light of the sun, and the power thereof by which it was made.
"As also he is in the moon, and is the light of the moon, and the power thereof by which it was made;
"As also the light of the stars, and the power thereof by which they were made; And the earth also, and the power thereof, even the earth upon which you stand.
"And the light which shineth, which giveth you light, is through him who enlighteneth your eyes, which is the same light that quickeneth your understandings;
"Which light proceedeth forth from the presence of God to fill the immensity of space—
"The light which is in all things, which giveth life to all things, which is the law by which all things are governed, even the power of God who sitteth upon his throne."

Just as we need light to sustain our physical life, we need light to sustain us spiritually as well, and Jesus Christ provides that light for us. A testimony of His role as the Light of the World helps us know that we will never have to remain in darkness. There will be trials and times that seem dark, but we can be assured that “weeping may endure for a night, but joy cometh in the morning” (Psalm 30:5)

Henry Wadsworth Longfellow wrote a poem entitled “The Rainy Day” that speaks of the dark times we sometimes go through, but at the same time, offers reassurance that even in the darkness, there is light.
The Rainy Day
The day is cold, and dark, and dreary;
 It rains, and the wind is never weary;
The vine still clings to the mouldering wall,
But at every gust the dead leaves fall,
And the day is dark and dreary.

My life is cold, and dark, and dreary;
It rains, and the wind is never weary;
My thoughts still cling to the mouldering Past,
But the hopes of youth fall thick in the blast,
And the days are dark and dreary.

Be still, sad heart! and cease repining;
Behind the clouds is the sun still shining;
Thy fate is the common fate of all,
Into each life some rain must fall,
Some days must be dark and dreary.

Just as Longfellow explains that “Behind the clouds is the sun still shining,” we can know that in our lives, the Son, even the Son of God, is always there, with His light shining to illuminate our lives. As Mosiah 16:9 says, “He is the light and the life of the world; yea, a light that is endless, that can never be darkened.” Nothing can extinguish His light. As we try to live by His teachings, we can know that, He is “come a light into the world, that whosoever believeth on [Him] should not abide in darkness.”

The Divine Mission of Jesus Christ: Savior and Redeemer

The Visiting Teaching message for April is about Jesus Christ's role as our Savior and Redeemer.
Here are just a few thoughts I had as I was putting together a message to share with the women I visit teach.


“Among the most significant of Jesus Christ’s descriptive titles is Redeemer,” said Elder D. Todd Christofferson of the Quorum of the Twelve Apostles. “Redeem means to pay off an obligation or a debt. Redeem can also mean to rescue or set free as by paying a ransom. … Each of these meanings suggests different facets of the great Redemption accomplished by Jesus Christ through His Atonement, which includes, in the words of the dictionary, ‘to deliver from sin and its penalties, as by a sacrifice made for the sinner.

What did Jesus Christ rescue us or set us free from?
2 Nephi 9 is one my favorite chapters of scripture. Jacob talks to the Nephites about the plan of salvation. He talks about the fall of Adam, and how, as a result, we are subject to both physical and spiritual death, which he refers to multiple times as “that awful monster, death and hell.” Without our Savior, “this flesh must have laid down to rot and to crumble to its mother earth, to rise no more” (v.7). Our bodies and spirits would be permanently separated, and “if the flesh should rise no more our spirits must become subject to that angel who fell from before the presence of the Eternal God, and became the devil, to rise no more” (v.8). Not only would we be subject to Satan, but “our spirits must have become like unto him, and we become devils, angels to a devil, to be shut out from the presence of our God, and to remain with the father of lies, in misery, like unto himself; yea, to that being who beguiled our first parents, who transformeth himself nigh unto an angel of light, and stirreth up the children of men unto secret combinations of murder and all manner of secret works of darkness.” (v.9)

When we think about that—how not only would we be forever separated from our Heavenly Father and Jesus Christ but that we would actually become like Satan, devils who beguile and lie and make people miserable and stir up secret combinations and murder and darkness—I think we can understand better why Jacob spends so much time in 2 Nephi 9 praising the Lord’s greatness, goodness, mercy, wisdom, etc. Instead of being endlessly tormented by our sins and becoming like Satan, we can be saved through our Savior and Redeemer. Indeed, “O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster,” (v. 10).

Light of the World

For March, the visiting teaching message was about Jesus Christ's role as the Light of the World. Although that's a phrase that I've heard all my life, it was interesting and enlightening to ponder what that truly means.

What does it mean the Jesus Christ is the Light of the World?

D&C 88:6-13 talks about Christ’s role as both physical and spiritual light:
"He that ascended up on high, as also he descended below all things, in that he comprehended all things, that he might be in all and through all things, the light of truth…
"He is in the sun, and the light of the sun, and the power thereof by which it was made.
"As also he is in the moon, and is the light of the moon, and the power thereof by which it was made;
"As also the light of the stars, and the power thereof by which they were made; And the earth also, and the power thereof, even the earth upon which you stand.
"And the light which shineth, which giveth you light, is through him who enlighteneth your eyes, which is the same light that quickeneth your understandings;
"Which light proceedeth forth from the presence of God to fill the immensity of space—
"The light which is in all things, which giveth life to all things, which is the law by which all things are governed, even the power of God who sitteth upon his throne."

Just as we need light to sustain our physical life, we need light to sustain us spiritually as well, and Jesus Christ provides that light for us. A testimony of His role as the Light of the World helps us know that we will never have to remain in darkness. There will be trials and times that seem dark, but we can be assured that “weeping may endure for a night, but joy cometh in the morning” (Psalm 30:5)

Henry Wadsworth Longfellow wrote a poem entitled “The Rainy Day” that speaks of the dark times we sometimes go through, but at the same time, offers reassurance that even in the darkness, there is light.

The Rainy Day
The day is cold, and dark, and dreary;
 It rains, and the wind is never weary;
The vine still clings to the mouldering wall,
But at every gust the dead leaves fall,
And the day is dark and dreary.

My life is cold, and dark, and dreary;
It rains, and the wind is never weary;
My thoughts still cling to the mouldering Past,
But the hopes of youth fall thick in the blast,
And the days are dark and dreary.

Be still, sad heart! and cease repining;
Behind the clouds is the sun still shining;
Thy fate is the common fate of all,
Into each life some rain must fall,
Some days must be dark and dreary.

Just as Longfellow explains that “Behind the clouds is the sun still shining,” we can know that in our lives, the Son, even the Son of God, is always there, with His light shining to illuminate our lives. As Mosiah 16:9 says, “He is the light and the life of the world; yea, a light that is endless, that can never be darkened.” Nothing can extinguish His light. As we try to live by His teachings, we can know that, He is “come a light into the world, that whosoever believeth on [Him] should not abide in darkness.”